Finding Power to Live a New Life - page 2

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  This picture is further developed in Acts, where we read that the Spirit can be lied to (Acts 5:3–11), speaks (10:19; 11:12; 13:2; 21:11), and confers (“it seemed good to the Holy Spirit and to us” [Acts 15:28]), and forbids (Acts 16:6). And in Paul’s epistles we read, “the Spirit intercedes for us’ (Rom. 8:26), wills/decides (1 Cor. 12:11), can be experienced in fellowship (2 Cor. 13:14), can be grieved (Eph. 4:30), speaks (1 Tim. 4:1), and can be quenched (1 Thess. 5:19). In each instance, these are the actions of a personal being, not an impersonal force.
  Clearly, the Holy Spirit is a divine person. And this divine person is the third person of the Trinity, as is evident in a number of other places in the Scriptures, including the baptismal formula of Matthew 28:19, “baptizing them in the name of the father and of the Son and of the Holy Spirit,” and Paul’s benediction, “The grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you all” (2 Cor. 13:14). By including the Holy Spirit with God the Father and Jesus the Son, the authors are making it very clear that the Spirit is also God.
  Discovering that the Holy Spirit is not just an impersonal force but a divine person dwelling within them has revolutionized the lives of many believers. If your understanding of the Spirit has been a bit vague, ask God to give you clarity and study the passages above.

What Is the Work of the Holy Spirit?

  When we survey the New Testament, we see that Jesus Christ secured our redemption; the Holy Spirit applies that redemption in our lives. Having accomplished all that the Father had given him to do, Jesus returned to heaven and is now seated at the right hand of God the Father from whence he will one day come back to judge mankind and establish his eternal kingdom. However, he did not leave his people as orphans. Shortly after his ascension, on the Day of Pentecost, Jesus and the Father sent forth the Holy Spirit to establish the church and to carry on all that Jesus had initiated on earth. The Spirit now carries forward the work of Christ by glorifying him and applying all the benefits of his life, death, resurrection, and ascension in the lives of his people and extending his kingdom throughout the earth.
   In terms of discipleship, the Holy Spirit, as his name implies, works to make people holy. He brings God’s people to salvation in Christ and then conforms them to his likeness (Rom. 8:29) and sends them out into the world in ministry. This covers the full spectrum of our life in this world. Some examples of the Spirit’s work include empowering people to preach the gospel message (Acts 1:8; 4:31; 1 Cor. 2:1–5; 1 Thess. 1:4–5); convicting the lost of sin, righteousness, and judgment (John 16:8–11); bringing spiritual regeneration or new birth to those who trust Christ (John 3:5–6); incorporating them into the body of Christ (1 Cor. 12:13); adopting believers into the family of God and assuring them of sonship (Rom. 8:15–16); dwelling within believers (John 14:16–17; Rom. 8:9ff; 1 Cor. 6:19–20; Eph. 5:18; Col. 1:27); giving them a deep knowledge of Christ and his love (Eph. 3:19); illuminating the truth of Scripture (1 Cor. 2:6–13; Eph. 1:16–20); empowering believers to put to death the works of the body/flesh (Rom. 8:13; Gal. 5:16); producing the character of Jesus (fruit of the Spirit) in believers’ lives (Gal. 5:22–23); imparting gifts for ministry (1 Cor. 12:11); guiding in ministry (Acts 13:1–3; 16:6–10), and more. As we can see, from the time we are first drawn to Christ until the day we are actively engaged in ministry and beyond, the Holy Spirit is at work in us making it happen. In which of these ways are you experiencing the Spirit’s work in your life?

What Is the Holy Spirit’s Work in Discipleship?

  As we have seen, the Spirit is involved in every aspect of discipleship from start to finish. John the Baptist proclaimed that the Messiah would “baptize you with the Holy Spirit and fire” (Matt. 3:11). This appears in each of the Gospels as one of the distinctive features of the Messiah’s work. In John’s gospel, we get the fullest picture: Jesus is described as “the lamb of God, who takes away the sin of the world” (1:29) and “he who baptizes with the Holy Spirit” (1:33). The former we see on the cross, the latter on the Day of Pentecost. After his resurrection, Jesus told his disciples that “you will receive power when the Holy Spirit has come upon you and you shall be my witnesses” (Acts 1:8). This was fulfilled at Pentecost, when the Spirit created from a prayer group of 120 people, a community of empowered disciples that quickly grew to more than three thousand. Their corporate life was so attractive in joy and generosity and so electrifying in signs and wonders that it drew in many more nonbelievers to Christ (Acts 2:42–47).

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