Pride and Humility - page 6

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This lies behind Paul’s thinking when he tells the Romans, “For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment” (Rom. 12:3). He then proceeds to instruct the believers in how to use the spiritual gifts God has imparted to them to serve one another (Rom. 12:4–8). In other words, humility is having a right view of ourselves in relation to God and others and acting accordingly.

What is a right view of ourselves? Specifics will vary from person to person, but certain things are common to us all. We are God’s creatures: small, finite, dependent, limited in intelligence and ability, prone to sin, and soon to die and face God’s judgment (Heb. 9:27). But we are also God’s children: created, loved, and redeemed by God’s grace alone, not by anything in or of ourselves; and gifted by God with certain unique gifts, abilities, resources, and advantages, which are to be used for his glory. As Paul reminds the Corinthians, “What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?” (1 Cor. 4:7). Frequently reminding ourselves of these things is important.

Having a right view of God and ourselves has a profound effect on our relationships with others. As Paul goes on to say in Romans, “Live in harmony with one another. Do not be haughty, but associate with the lowly.” (Rom. 12:16). And as he said to the Philippians, “Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others” (Phil. 2:3–4). As we refuse to be preoccupied with ourselves and our own importance and seek to love and serve others, it will reorient us from self-centeredness to other-centeredness—to serving and caring for others just as Jesus did for us. In the narcissistic culture of contemporary America, this is a particularly powerful countercultural witness of Christ’s presence and lordship in our lives.

Truly, humility is our greatest friend. It increases our hunger for God’s word and opens our hearts to his Spirit. It leads to intimacy with God, who knows the proud from afar, but dwells with him “who is of a contrite and lowly spirit” (Isa. 57:15). It imparts the aroma of Christ to all whom we encounter. It is a sign of greatness in the kingdom of God (Luke 22:24–27).
Developing the identity, attitude, and conduct of a humble servant does not happen over night. It is rather like peeling an onion: you cut away one layer only to find another beneath it. But it does happen. As we forsake pride and seek to humble ourselves by daily deliberate choices in dependence on the Holy Spirit, humility grows in our souls. Fenelon said it well, “Humility is not a grace that can be acquired in a few months: it is the work of a lifetime.” And it is a grace that is precious in the sight of God, who in due course will exalt all who embrace it.

Notes:
1. C.S. Lewis, Mere Christianity (New York: Simon & Schuster Touchstone edition, 1996), 109, 111.
2. See Augustine, The City of God 14.13; Thomas Aquinas, Summa Theologica, ques. 84.
3. Jonathan Edwards, The Works of Jonathan Edwards (Edinburgh: Banner of Truth, 1974), 1:398–404.
4. Gordon Allport, quoted in Solomon Schimmel, The Seven Deadly Sins (Oxford: Oxford University Press, 1997), 28.
5. Lewis, Mere Christianity, 112.
6. Lewis, Mere Christianity, 109.
7. Lewis, Mere Christianity, 110.
8. Andrew Murray, Humility (Old Tappan, NJ: Fleming H. Revell, nd), 17.
9. Colin Brown, The New International Dictionary of New Testament Theology (Grand Rapids: Zondervan, 1967), 2:259
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Thomas A. Tarrants, III, D. Min. Vice President of Ministry, C.S. Lewis Institute, has lived in the Washington, D.C. area since 1978 and served as President of the C.S. Lewis Institute from 1998 to April 2010. Prior to coming to the Institute, he served as co-pastor of Christ Our Shepherd Church and Director of The School for Urban Mission, both based in Washington, D.C. He is the author of two books and is a consultant for Church Discipleship Services, developing discipleship programs and materials to strengthen the local church. Tom earned a Master of Divinity Degree from Eastern Mennonite Seminary and Doctor of Ministry from Fuller Theological Seminary. He is an ordained minister in the Evangelical Church Alliance.

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