ortunately for all of us, human nature is not fixed but plastic. Every human being is in a state of becoming, of passing from what he was to what he is to be. And this is as true of the Christian as of every other person.
The new birth does not produce the finished product. The new thing that is born of God is as far from completeness as the new baby born an hour ago. That new human being, the moment he is born, is placed in the hands of powerful molding forces that go far to determine whether he shall be an upright citizen or a criminal. The one hope for him is that he can later choose which forces shall shape him, and by the exercise of his own power of choice he can place himself in the right hands. In that sense he shapes himself and is responsible at last for the outcome.
It is not otherwise with the Christian. He can fashion himself by placing himself in the hands first of the supreme Artist, God, and then by subjecting himself to such holy influences and such formative powers as shall make him into a man of God. Or he may foolishly trust himself to unworthy hands and become at last a misshapen and inartistic vessel, of little use to mankind and a poor example of the skill of the heavenly Potter.
To any who might object that we cannot fashion ourselves, that God alone can fashion us, we offer this explanation: A young man decides he wants the benefits of a healthy tan. Now, does he tan himself or does the sun tan him? Of course the answer is that he tans himself by exposing himself to the sun. He has but to bring himself into contact with the sun’s rays and the sun will take care of the rest.
So we fashion ourselves by exposing our lives to the molding influences, good or bad, that lie around us. Let us pull this thought down from the theoretical to the practical and identify some of the powers that shape us.
FRIENDS. We are all influenced powerfully by our companions. Even the strongest characters are shaped by the company they keep. They may flatter themselves that they, with their dominant personalities, are shaping others and are uninfluenced by the lives of their friends; but we cannot escape the power of friendships.
LITERATURE. What we read with enjoyment does much to decide what we shall be finally. To lend the mind to the spell of a book is to become clay in the potter’s hand. In our Protestant system no one can decide what we shall read, but what we read will shape us for good or evil.
MUSIC. There is about music a subtle charm that no normal person can resist. It works to condition the mind and prepare it for the reception of ideas, moral and immoral, which in turn prepare the will to act either in righteousness or in sin. The notion that music and song are merely for amusement and that their effects can be laughed off is a deadly error. Actually they exercise a powerful creative influence over the plastic human soul. And their permanent effects will be apparent in our growth in grace or in evil.
Next page »