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From the Winter 2008 issue of Knowing & Doing:  

Time with God

An Interview with J.I. Packer

 
On Sept 26, 2008, J.I. Packer took time to sit down and answer questions from C.S. Lewis Fellows and from pastors in the Washington, D.C., area. The following is an excerpt from that session. Audio of the full interview can be found on our web site at www.cslewisinstitute.org.

 

uestion: Would you be willing to share about your own time alone with God and the materials that you use devotionally?

  I don’t think I’ve got anything out of the ordinary to share. Like other Christians, I try to get up in the morning early enough to start the day with God and the Bible—shall I say, with God through the Bible. I’ve been telling people for years that every Christian worth his salt ought to read the Bible from cover to cover every year. And I do that myself by using the One-Year Bible that Tyndale House publishes. I don’t know whether you know it—it gives you every day a hunk of the Old Testament, a passage from the New Testament, a Psalm or part of a Psalm, and something from the Proverbs. And you do get through the whole Bible and the Psalter twice in the course of a year.
  The version that is used is the one that Tyndale House markets, The New Living Bible. Now it’s a scholarly update, in that sense, a revised version of The Living Bible that Kenneth Taylor produced a generation back. Kenneth Taylor paraphrased—I think it was the NIV—for his children. He wasn’t a scholar, he was a communicator, and that’s where the text of the Living Bible came from—very vivid, very lively, but sometimes inaccurate. And what you have in the New Living is the language of the Living Bible retained with all its vividness, indeed with increased vividness in many places. It’s still a paraphrase—but it’s a scholarly paraphrase. It’s not a word-for-word translation, but semantically it is very accurate. That is, sentence by sentence and paragraph by paragraph, the New Living Translation captures the range of meaning that’s being expressed. So that if you ask the question, “Is this paraphrase expressing as much as the writer was expressing?” The answer is again and again, yes. If you ask, “Is it expressing less than the writer was expressing or was concerned to express or more than he was concerned to express,” the answer in each case is no, it is semantically accurate—the range of meaning is well covered.
  Now I’m not a salesman for the New Living translation, because I was the general editor for a quite different translation that is an update of the Revised Standard Version, published now under the title, The English Standard Version—published also in Wheaton but by a different firm, Crossway. Incidentally, next month, a study Bible using the ESV as text is going to be published, and I’ve had a hand in that also. I will express the view that it sets a new standard in study Bibles altogether. If I had to recommend a Bible for academic use, I would say the English Standard Version, which has all the strengths of the old RSV and a lot of the wording of the old RSV, but it has none of the weaknesses and limitations which the old RSV had—at least not so in my estimate. That’s the one to go for.
  But nonetheless, I can appreciate a semantically skillful paraphrase version. I can enjoy its vividness. I can be stimulated by that vividness and in my daily reading of scripture; I use the One-Year Bible and am so stimulated. You’ll find that there are any number of remarkable aptnesses in the way that the Old Testament, New Testament, Psalms, and Proverbs passages fit together. It’s a lovely tool for devotional use.
  Well, I read the Bible, and as I read it, I ask questions in order to get my thoughts into shape. I think when one reads the Bible, one ought always to be asking questions and my questions are basically three:

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